Berean Advisory: Brian Houston

The Bereans, “were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
— Acts 17:11

We've issued a Berean Advisory to warn people about the dangers of Brian Houston of Hillsong Church in Sydney, Australia. Below you will find resources that will help you understand why we believe Houston's teaching is dangerous and should be avoided by all Christians. Mature believers should also take the time to understand the nature of Houston's false teaching so that they may be ready to explain to less mature believers why Houston should be avoided.

Your assignment, as a good Berean, is to listen to, watch and read the resources below with an open Bible.

The resources are as follows: Three sermon reviews from the Fighting for the Faith Radio program analyzing the content of Houston's preaching and the way in which he twists the scriptures, Two videos by Justin Peters that explain the Word of Faith Heresy and provide an in depth Biblical refutation of it, Recommended books that will help you better understand the dangers of the Word of Faith Heresy and how to Biblically refute it.

Radio Sermon Reviews of Brian Houston's Sermons

Justin Peters Explains & Biblically Refutes the Word of Faith Heresy

Book Recommendations for Further Study

"A Different Gospel," a book for the heart and the mind, is must reading for those who seek reliable information about the "Word of Faith" movement.

Every Christian should read this book in order to be aware of the dangerous implications of the widespread and cultic "Word of Faith" movement preaching what is popularly known as ""Name It and Claim It"" theology. "A Different Gospel" is a bold and revealing examination of the biblical and historical basis of this movement. This new and revised edition is complete with a foreword by Hank Hanegraaff, author of "Christianity in Crisis," and a new afterward by D. R. McConnell.

The author knows the movement first hand and has a heart for those snared by it. He is also an academically trained observer who has based his work on careful historical and biblical analysis. McConnell warns of the movement's cultic nature in its doctrine of healing and its understanding of the atonement and demonstrates how far the movement's doctrine of prosperity is from Scripture's true teaching. Click here to purchase A Different Gospel

Does God will that the true believer in Christ be in good physical health? Is a Christian promised good financial health by virtue of his or her faith in Christ? If the Christian does not experience these blessings, must we assume that he or she is outside the will of God? Gordon Fee provides a provocative discussion and a direct challenge to all who struggle with these issues. Perhaps no other issues more directly affect the lives of professing Christians as do the issues of health and wealth and their relationship to the will of God. In Disease of the Health & Wealth Gospels, Dr. Gordon Fee looks at the treatment of these two themes as frequently found in popular Christian teaching. Based on solid exegesis of the Scriptures, looking at each theme separately, this books suggests that there may be yet a "more excellent way" in viewing these emotionally charged issues. Gordon D. Fee is Professor Emeritus of New Testament Studies at Regent College, Vancouver, British Columbia, and an ordained minister of the Assemblies of God. Considered to be one of the foremost experts in textual criticism of the New Testament of the Bible, Dr. Fee was a member of the editorial board that composed both the New International Version (NIV) and Today's New International Version (TNIV) translations of the Bible. He is also the author of numerous commentaries and books on biblical interpretation, including the popular introductory work How to Read the Bible for All Its Worth (co-authored with Douglas Stuart). Click here to purchase The Disease of the Health and Wealth Gospels.

I pray that these resources help you or help you help someone who has been snared by the false teaching of Brian Houston.

Will you please share this resource using the social media buttons below.

χάρις ἔλεος εἰρήνη σοι,

 

Calling Out The Blatant Hypocrisy in the War On Christmas

The Christmas Holiday Season is here again. That means we'll all have the heart warming joy of watching the renewal of hostilities in the ongoing perennial Christmas Culture Wars. Once again, valiant and brave defenders of Christmas will make their lists and check them twice in order to warn the unwary public about those naughty retailers and municipalities who’ve joined with the devil and her conspiracy to remove Christ from Christmas.

Oreilly_christmas


What boggles my mind about a growing number of "Christmas Culture Warriors" is their blatant hypocrisy. These are people who will call for a boycott of a local drugstore if they are not greeted with the words “Merry Christmas” at the check out counter. Yet, these same folks attend and tithe at churches where Jesus is rarely if ever preached and proclaimed. These same folks will threaten to hold a recall election for any local city council member who would dare suggest removing the town’s nativity scene from the court house lawn. YET, these same Christmas defenders attend and tithe at churches that will be closed on Christmas if it inconveniently falls on a Sunday.

This is madness!

Why is it that so many church people threaten to punish non-Christians for allegedly removing Christ from Christmas, YET these same church people give their “pastor” a complete pass when he removes Christ from Christianity Sunday after Sunday?

Shouldn’t Christians instead clean house and boycott all the churches and mega churches that are guilty of removing Christ from Christianity week in and week out?

Fact is, many who call themselves Christians have no moral authority to fault people in the world for saying “Happy Holidays” because they’re hypocrites. Those same church people surround themselves with feel good, ear tickling, self-esteem boosting, narcissistic, find your destiny, dream the impossible dream “pastors”. They brag about how much they love Jesus but prove that they hate Him by financially supporting those who incessantly twist and warp His word.

Think about it.

Do you really believe that on the Last Day that Jesus is going to throw people into hell for saying “Happy Holidays”? Or will He instead say, “Depart from me, I never knew you” to those who claimed to be Christians but attended churches where Christ was not proclaimed and sinners were not driven to sorrow for their sins and where the message of the free forgiveness of sins won by Christ’s death on the cross was not preached?

The Apostle Peter said it best when he said, “it is time for judgment to begin at the household of God” (1 Peter 4:17)

χάρις ἔλεος εἰρήνη σοι,

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Virgin Birth: No Credibility Among the Religious Academic Community

“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” — (Matthew 1:18–23)

Virgins don't get pregnant and you don't have to take Human Reproduction 101 to know this simple biological fact. The whole idea of a virgin conceiving a child is scandalous! It was scandalous to Joseph 2000 years ago and it's scandalous today among so called "religious scholars" who assure their savvy 21st century followers that they need not believe what this text says. Instead, they offer their learned 'insights' in order to buttress today's popular pious unbelief (that's what they are, pious unbelievers, spiritual skeptics and mystical scoffers). But God is not interested in doing things in a way that would earn him credibility in the Religious Academic Community. His ways are not our ways, His thoughts are not our thoughts. The LORD spoke the universe and all of creation into existence in six days and this text tells us that the Holy Spirit overshadowed the virgin Mary and she conceived the Son of God in her womb. All of this was to fulfill the word's spoken centuries earlier through the prophet Isaiah that "the virgin shall conceive and bear a son, and they shall call his name Immanuel."

Pregnancy_test_result

Am I saying that a literal virgin, literally conceived the literal Son of God in her literal womb via the miraculous power of Almighty God? Yes. And if you call yourself a Christian and do not believe what this text says then you're not displaying the marks of a believer (because Christians are believers). Instead, you're bearing the marks of an unbeliever, a skeptic and a scoffer. Christians do not waste their time with people who are trying to convince them to believe the exact opposite of what God's word says. Christians believe what it says knowing that God is the common author of all of scripture and that He doesn't lie.

This same text which so clearly says that Jesus was conceived in the womb of the virgin Mary also tells us that Jesus is Immanuel (God with us) and he was born to "save his people from their sins." If you want to persist in unbelief regarding who Jesus is and how he was conceived then you sound nothing like "His people" who trust in Immanuel's death on the cross for the forgiveness of their sins. Instead, you sound exactly like an unbeliever who is still in bondage to sin death and the devil. Your "Jesus" sounds like an idol that you concocted in your heart to conform with what you have determined is reasonable to believe and by doing so you've stripped Jesus of His divinity.

Repent you wicked scoffer! Your false Jesus, who wasn't born of a virgin, cannot save you from your sins! Your false Jesus, whom the skeptical religious scholars soothingly assure you is more credible and reasonable to believe in than the virgin born Jesus will not be there on the day of judgement to welcome you into his kingdom. Your false Jesus doesn't exist!

The only Jesus who truly exists is the virgin born Jesus and His people believe His Word and He grants them eternal life.

"But," you say, "if I believe in the virgin born Jesus then I will lose credibility among my peers and they will jeer and scoff at me. If I believe in the virgin born Jesus then I will not be invited to the important Christmas parties hosted by the socially respected religious elite. What you're asking me to do is to sacrifice MY reputation and MY influence and MY career path and MY, MY, MY,"

Exactly.

Hear the words of the virgin born Jesus!

“Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne...And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. But many who are first will be last, and the last first.” — (Matthew 19:28–30)

Repent of YOUR reputation!

Repent of YOUR influence!

Repent of YOUR career path!

Forsake it all!

The virgin born Jesus is God With Us and He has come to save His people from their sins!

Who are his people?

Listen again to the virgin born Jesus!

“And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”” (John 3:14–21)

The reason you hate the virgin born Jesus and love your false Jesus is because you hate the light.

Repent! You and your false "Jesus" stand condemned by the virgin born Jesus.

Repent! Because the virgin born Jesus has come to save you from your sins.

The virgin born Jesus is the only real Jesus and only the real Jesus can save you from your sins and give you eternal life.

χάρις ἔλεος εἰρήνη σοι,

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Small Stories that Point to the Big Story

There are many short videos posted on the internet that pull on our heart strings during the Christmas season. Oftentimes these stories have us sitting at our computer screens silently shedding tears and hoping that our family members or coworkers don't walk in and see us. Yet, we can't help but watch them over and over again and share them with other people.

The video below is one of those videos. It will be five minutes of your time that you will find well spent. But as you watch it keep in mind that the reason why this story is so compelling is because it, in some small way, points us to the unexpected and gratuitous grace and mercy of God for us.

If you found yourself saying to yourself, "things like that never happen to me." You're wrong. Something not only like that has happened to you, what has happened is even greater and more generous and more valuable than what happened to the people on that flight.

Below are some vignettes taken from scripture that tell you the real story about the unexpected and gratuitous grace and mercy of God's gift to you and for you. That gift is exceedingly and abundantly greater than receiving a 50 inch television, a tablet devise or new underwear.

Enjoy.


For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
— Isaiah 9:6

“In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” And the people were waiting for Zechariah, and they were wondering at his delay in the temple. And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. And when his time of service was ended, he went to his home.

After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

And Mary said to the angel, “How will this be, since I am a virgin?”

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.”

And Mary remained with her about three months and returned to her home.

Now the time came for Elizabeth to give birth, and she bore a son. And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, but his mother answered, “No; he shall be called John.” And they said to her, “None of your relatives is called by this name.” And they made signs to his father, inquiring what he wanted him to be called. And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

And his father Zechariah was filled with the Holy Spirit and prophesied, saying,

“Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us; to show the mercy promised to our fathers and to remember his holy covenant, the oath that he swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve him without fear, in holiness and righteousness before him all our days. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”” (Luke 1:5–79)


And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
— John 3:14–17
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
— Romans 5:6–11

I Told You This Was No Boating Accident!

Late yesterday the story hit the media like a thunder clap that Janet Mefferd was silenced by the Evangelical Industrial Complex.

The story written by Jonathan Merritt of the Religion News Service says it all. Wrote Merritt:

Religion writers at various outlets including Religion Dispatches, Patheos, and Urban Christian News, are reporting that Ingrid Schlueter, a part-time assistant producer for syndicated radio show host Janet Mefferd has resigned. According to these reports, Schlueter claims that the resignation is a result of the Mark Driscoll “situation”:

I was a part-time, topic producer for Janet Mefferd until yesterday when I resigned over this situation. All I can share is that there is an evangelical celebrity machine that is more powerful than anyone realizes. You may not go up against the machine. That is all. Mark Driscoll clearly plagiarized and those who could have underscored the seriousness of it and demanded accountability did not. That is the reality of the evangelical industrial complex.


…I’ve read much speculation online, which is understandable given the confusing situation, most of it dead wrong. Being limited in what I can share, let me just say that truth tellers face multiple pressure sources these days. I hosted a radio show for 23 years and know from experience how Big Publishing protects its celebrities. Anything but fawning adulation for those who come on your show (a gift of free air time for the author/publisher by the way) is not taken well. Like Dr. Carl Trueman so aptly asked yesterday in his column at Reformation 21, does honest journalism have any role to play in evangelicalism now? (It was rhetorical.) My own take on that question is, no, it does not. The moment hard questions are asked, the negative focus goes on the questioner, not the celebrity, when there is something that needs scrutiny. Those who have the temerity to call out a celebrity have tremendous courage. The easiest thing in the world is to do fluffy interviews with fluffy guests on fluffy books. So hats off to those like Janet who have the courage to ask at all. And my own opinion on Mr. Driscoll is that despite the bravado, despite the near silence of his Reformed peers and enablers, his brand is damaged, and damaged by his own hand.

See more at: http://religionnews.com/2013/12/06/mefferd-producer-resigns-driscoll-controversy


Like I said on Thurday's installment of Fighting for the Faith, "this was no boating accident!" We are dealing with a Great White Shark that viciously attacks anyone who would dare ask the tough questions of celebrity pastors whose walks do not line up with their talk and whose actions and teachings do not line up with sound Biblical doctrine.

The Evangelical Industrial Complex (EIC) has learned that there is millions upon millions of dollars to be made by mimicking the world's celebrity driven/product driven culture. It was the EIC that gave us the Emergent Church, Rob Bell, The Purpose-Driven Movement, The Prayer of Jabez, CircleMaker Prayers, Steven Furtick and his Narcigesis, Perry Noble and his verbal beating of Christ's sheep who are starving for Biblical substance in venues that call themselves Christian Churches, and now they're giving us books where the celebrity author cuts corners and conveniently "borrows" from other authors without giving them proper credit and attribution.

I know first-hand about the thuggish mafia tactics of the EIC. I was threatened with arrest when I showed up to attend and report on the Elephant Room — Round 2, despite the fact that I paid for a $100 ticket to attend.

The EIC is not interested in promoting or teaching sound Biblical doctrine or building up the body of Christ. They're interested in making obscene profits by promoting their stable of manufactured and contrived "Christian" celebrities. They don't care if their super stars teach the truths of scripture accurately. What they care about is that the evangelical subculture purchases the merchandise churned out by their untouchable mega stars. Sadly, so much of what passes today as Christian Media & Journalism has turned into nothing more than a rubber stamp approval and promotion of the merchandise of these young, hip crowd pleasers.

Mark Driscoll, whom we now know is the CO-author of the book, A Call to Resurgence asks the question, "will Christianity have a future or a funeral?" If Christianity is going to have a future, then it needs to repent and demand that the EIC be dismantled and its mega celebrities be held accountable for their sins and their false doctrine. If this doesn't happen then Christianity will have a funeral, at least in the western world, as true Christians are persecuted and silenced for pointing out that the EIC's celebrities are not building up the body of Christ but poisoning it from within.

Preachers Who Are in Hell For Other People's Sins: The Real Cost of Remaining Silent in the Face of Sin & Heresy

Evangelicals today tolerate every false teacher and impenitent sinner (especially if he or she is a celebrity pastor). But, they will NOT and do NOT tolerate anyone who identifies false teachers or obstinate sinners who refuse to repent of their sins & be forgiven.
This Evangelical attitude does not honor Christ and is manifested in those who are ignorant of what the scriptures teach and demand of Christians. Evangelicals today demand unity at all costs, even at the cost of truth and their own souls and as the Luther quote below shows, they demand that pastors be silent regarding sin and false teaching. However, what these parishioners do no realize is that their demand for silence and unity is also a demand that pastors burn in hell for their congregations' sins.
If you are in the ministry and see that you have rascals and knaves, fornicators, adulterers, and robbers in your parish, you must say: “Since this is my duty, I will point out sins to peasants, burghers, and noblemen, and rebuke them for these without paying attention to their complaints when they say: ‘Look here, you are defaming me!’ ” For if I held back, I would make myself guilty of your sin. And why should I go to hell for you? They might retort: “Well, I am not asking you to do this; I am not forcing you.” Yes, this may be true. Still you do not want me to reprove you, and you refuse to let me upbraid you for your vices. You expect me to hold my peace, although I occupy an office which requires me to reprove sin, as the prophet Ezekiel does in chapters three and thirty-three, when he declares: “So you, son of man, I have made a watchman for the house of Israel. If I say to the wicked to turn from his way, and you give him no warning or speak to warn him, to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand” (Ezek. 3:17 ff.; 33:7 ff.). Do you suppose it is a small matter to burden a ruler with such a responsibility? This burden has been imposed on the poor preachers, as it has on all who hold other offices, such as burgomasters, princes, and government officials. They should not keep silence in the presence of sin; nor should they themselves sin. For if I see adultery or other sins in people and neglect to take the sinners to task, God will visit their sins on me. We members of the secular and of the ecclesiastical realm have been ordered to punish wrongdoing. But no one does so. What is going to become of you, great kings and teachers in the church, who hear and see so much crime and sin but hush it up and do not punish it? Thus many people go to hell for the sins of others.
— Martin Luther

Luther, M. (1999). Luther’s works, vol. 22: Sermons on the Gospel of St. John: Chapters 1-4. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 22, pp. 372–373). Saint Louis: Concordia Publishing House.

Pastor As Prophet

We ourselves, too, are prophets or sons and pupils of the prophets. Nor is it necessary that future events be revealed to us. For the office of a prophet it is enough that we understand Scripture and are able to teach others and also to help one another with prayers. For he who is not a prophet is unable to teach, pray, and do any good work.
Therefore the name “prophet” belongs equally to all Christians, and he who denies this also denies that he has been baptized and has been instructed through the Word.

Luther, M. (1999). Luther’s works, vol. 3: Lectures on Genesis: Chapters 15-20. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 3, p. 364). Saint Louis: Concordia Publishing House.

Bakesale: Christmas

Below you will find the all of items we've put together for this year's summer "bakesale" to help us meet our budget. Your purchase of any of these items helps support Fighting for the Faith and Pirate Christian Radio and helps keep the ship afloat.

White Pirate Christian Radio Tee

$19.95

Quantities and sizes are limited

ALL SIZES

Out of stock & unavailable

This is our first Max Holiday album with sketches never before heard on Fighting for the Faith.

Purchase the CD on Amazon by

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Ad Hominem: A Short Informational Video to Help You

Congratulations! Winner Winner Chicken Dinner!

You've been sent this link because you employed the use of an Ad Hominem argument in order to avoid having to deal with the substance of a statement or claim that you didn't like and/or agree with. This short video will explain and educate you on the fact that Ad Hominem arguments, like the one you employed, are not arguments at all. But, are in fact a logical fallacy and a sign that you're incapable of defending your position using facts, data, the Bible and/or sound reasoning. Enjoy!

The Pharisee Card

Congratulations! You've been sent this link because you played the "Pharisee Card". This web page is designed to help you understand that by playing the Pharisee Card, you've committed a logical fallacy know as Ad Hominem. Here is an episode of the Fighting of the Faith radio program that will walk you through an article that explains the errors of this tactic. Click the play button to listen and if you'd like to read along, the article is reproduced below. Enjoy!


Playing the Pharisee Card

By Todd Wilken

I have been called a Pharisee more times than I can remember. It goes with the territory. I host a conservative Christian radio talk show. I publicly defend the teachings and practices of the historic Church. I also publicly point out false teaching and practices in the Church today. For these reasons alone, some believe that I deserve to be called a Pharisee.

But I’m not alone. Today, the label “Pharisee” is applied to many Christians just like me—perhaps you’re one of them. We are Christians who cherish God’s Word, the Church’s historic Creeds, confessions and practices. …

When we see the Church abandoning these things to follow the latest fads and entertainments, we lament. When we see the Gospel itself being left behind in the Church’s rush to mimic popular culture, we are grieved. And when we question the Church’s infatuation with the spirit of the age, we are labeled Pharisees.

The “race card” is a political term of art made famour during the 1988 presidential race between George H. W. Bush and Michael Dukakis. In today’s presidential politics, we also have the “gender card.” The Race and Gender Cards aren’t designed to rise the legitimate issues surrounding race or gender. Instead, both the Race and Gender Cards are political tactics that exploit racial and gender divisions among voters, and appeal to the worst racial and gender sterotypes. In American politics, the Race and Gender Cards are played to discredit someone by implying that he is racist or sexist.

Just as politicians and pundits play the Race Card or the Gender Card, many in the Church are playing the “Pharisee Card.”

Just like the Race or Gender Cards, the Pharisee Card is not designed to raise a legitimate issue of doctrine or practice. Rather, the Pharisee Card is used to discredit someone by implying that he is narrow, rigid, and unloving—a Pharisee. Most often these days, the Pharisee Card is played to portray a fellow Christian as a “doctrinal purist,” resistant to change, and therefore, unconcerned for the lost.

The Pharisee Card is a powerful weapon. Most of its punch comes from the fact that, during His earthly ministry, Jesus did often condemn the Pharisees. The Pharisee Card is intended to be tantamount to the condemnation of Jesus Himself.

Why did Jesus so often condemn the Pharisees? Was it because (as those who play the Pharisee Card assume) the Pharisees were ultra-conservative doctrinal purists, with no love for the lost? No.

Were the Pharisees Concerned with Doctrinal Purity?

The Pharisee Card is played against Christians who are concerned with doctrinal purity. When used this way, the Pharisee Card is intended to discredit the doctrinal purist and silence any further questions about false teaching. It works beautifully. Those dealing the Pharisee Card know that many Christians would rather suffer silently under false teaching than speak up and risk being labeled a Pharisee.

The only problem is, Jesus never faulted the Pharisees for being doctrinal purists. He faulted them for being false teachers who abandoned the truth of God’s Word in favor of the erroneous word of man (Matthew 16:11–12; 15:1–9; Mark 7:6–13).

Jesus called Christians who demanded doctrinal purity “disciples,” not “Pharisees.” “If you abide in My word, then you are truly disciples of Mine; and you shall know the truth, and the truth shall make you free.” (John 8:31–32) In fact, Christians who demand doctrinal purity are really following the example of Jesus, of Paul and the other Apostles (Matthew 7:15; see also Matthew 24:10–11; Mark 9:42; 2 Corinthians 15:5; 1 Thessalonians 5:21; 1 Timothy 4:16; 6:3–4; Titus 1:7–9; 2:1, 7–8; 1 John 4:1; 2 Peter 3:17).

Were the Pharisees Resistant to Change?

The Pharisee Card is also played in order to discredit Christians who refuse to abandon the historic practices of the Church in favor of the latest innovations. This too works beautifully. Those dealing the Pharisee card know that, to avoid being labeled a Pharisee, many Christians will tolerate an endless succession of fads in worship, music, and ministry. But Jesus never faulted the Pharisees for resisting change. On the contrary, He faulted them for introducing their own innovations and methods in the place of God’s Word.

Dealers of the Pharisee Card will cite Luke 5:36–39 in favor of their own innovations:

And He was also telling them a parable: “No one tears a piece from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins, and it will be spilled out, and the skins will be ruined. But new wine must be put into fresh wineskins.”

Was Jesus calling for wholesale change, or warning against it? The new patch ruins the garment. The new wine bursts the wineskins. The context of the parable is a discussion of fasting. Rather than advocating the abandonment of this ancient practice, Jesus instead taught that ancient practices must now be understood and practiced in light of Him and His redemptive work.

Jesus didn’t condemn the Pharisees for retaining ancient paractices, or for resisting change; rather, Jesus concluded the parable by saying, “And no one, after drinking old wishes for new; for he says, ‘The old is good.’”

Were the Pharisees Unconcerned for the Lost?

Christians who demand doctrinal purity and resist compromising change are often accused of being Pharisees with no love for the lost. This is probably the most common use of the Pharisee card today. Those who like to play the Pharisee Card know that Christians will put up with almost anything in the name of missions and evangelism, in order to avoid being called Pharisees.

But Jesus never faulted the Pharisees for being unconcerned for the lost. On the contrary, He said:

Woe to you, scribes and Pharisees, hypocrites, because you travel about on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves. (Matthew 23:15)

Jesus had no problem with the missionary zeal of the Pharisees—they were zealous enough; Jesus had a problem with the Pharisees’ soul-damning message. Paul was of the same opinion:

For I bear them witness that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God. (Romans 10:2–3)

And Paul spoke from experience. As a former Pharisee, his missionary zeal took him far and wide as a persecutor of the first Christians (Acts 9:1–2; Philippians 3:6).

The Pharisees’ error was not a lack of missionary zeal; it was that their false teaching (however zealously preached) damned rather than saved.

Moreover, contrary to everything the Pharisee Card is meant to imply, just because someone is concerned for doctrinal purity and resistant to theological innovation does not mean that he is unconcerned for the lost. On the contrary, departure from the pure Word, in doctrine and practice, does not help, but hinders the preaching of the Gospel, therefore impeding the mission of the Church. False teaching does not save sinners. Purity in doctrine and practice makes the preaching of the Gospel possible. Purity in doctrine and practice makes the preaching of the Gospel imperative.

The irony is that those most often called Pharisees in the Church today are those most concerned about the lost, and therefore preaching the pure Gospel to them.

The power of the Pharisee Card is based on the mistaken idea that those unwilling to compromise in doctrine and practice are the modern-day counterparts of the ancient Pharisees. This idea has no basis in fact.

Why Did Jesus Really Condemn the Pharisees?

So if Jesus never condemned the Pharisees for bring ultra-conservative doctrinal purists with no love for the lost, why did He condemn them?

Jesus condemned the Pharisees for their apostasy. The Pharisees had abandoned the Old Testament faith and therefore they rejected Jesus Himself (Matthew 8:11–12; 21:42–46; 22:41–46; Luke 7:29–30; 13:28–30; John 5:39, 43–47; Acts 4:10–12; Romans 9:1—11:36; 1 Peter 2:7–8).

The Pharisees taught that salvation was the result of God’s mercy plus man’s obedience. They reduced the faith of Abraham, Isaac, and Jacob to a system of do’s and don’t's. In this sense, the Pharisees were the inventors of what we call today “rules for living,” and the first preachers of “how-to” sermons.

Jesus condemned the Pharisees for softening the demands of the Law. Because they taught that human works contributed to salvation, the Pharisees had to make the Law more “user-friendly.” The Pharisees diluted the Law’s requirement of perfect obedience with manageable human rules that could be kept (Matthew 5:17–48).

A compromised Law meant a compromised Gospel. Jesus condemned the Pharisees because they abandoned God’s Word for the word of man. In this sense, the Pharisees were really the Liberals of their day.

Jesus condemned the Pharisees for their hypocrisy and self-righteousness. This hypocrisy and self-righteousness was most often the subject of Jesus’ condemnations. But it was merely a symptom of the Pharisees’ false faith in their own obedience:

He also told this parable to certain ones who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax-gatherer. The Pharisee stood and was praying thus to himself, ‘God, I thank Thee that I am not like other people: swindlers, unjust, adulterers, or even like this tax-gatherer. I fast twice a week; I pay tithes of all that I get.’ But the tax-gatherer, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God be merciful to me, the sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself shall be humbled, but he who humbles himself shall be exalted.” (Luke 18:9–14)

The Pharisees trusted their own obedience and moral progress. In this sense, the Pharisees were the original proponents of the victorious life.

Jesus condemnation of the Pharisees had nothing to do with doctrinal purity, resistance to change, or lack of missionary zeal. It had everything to do with the false hope of human obedience.

The Real Pharisees?

Who are the real Pharisees today? You are. I am. You, me, and every sinner—but not in the way that the players of the Pharisee Card say we are.

All of us are more willing to trust our own obedience than trust the perfect obedience of Jesus Christ. All of us soften the Law’s perfect demands so that we can say we’ve kept them. All of us are therefore inclined to hypocrisy and self-righteousness. All of us are natural-born Pharisees.

Now, if someone wants to call me a Pharisee for that reason, I will gladly and repentantly be called a Pharisee.

But I will not be called a Pharisee for loving and defending pure doctrine. I will not be called a Pharisee for resisting the ill-conceived innovation and compromising change in the Church. I will not be called a Pharisee for demanding that the Gospel we preach to the lost be pure.

Some say that the pure Gospel is an impossible dream. I disagree. I hear it preached every week—more often than not by those Christians who are wrongly labeled Pharisees.

Those who play the Pharisee Card hope to dismiss Christians like you and me as ultra-conservative doctrinal purists with no love for the lost. But like a fifth Ace up the sleeve, the Pharisee Card is a cheat. Those who play it ignore the real errors of the real Pharisees. They wrongly apply the name to those who stand in the way of false teaching, compromising change and a watered-down Gospel. In the end, the Pharisee Card amounts to nothing more than name-calling. And, like the Race or Gender Cards are in politics, in the Church, the Pharisee Card is always the sign of a losing hand.


As added bonus (at no additional cost to you) we've included this fine video that explains how Ad Hominem arguments are not even arguments at all.

Thank you for your time.

Berean Bibliography: Biblical Reliability

Can you trust your Bible? Is it true that the Bible's history isn't history? Is the Bible full of contradictions? Has the text of the Bible morphed and changed through the centuries as copyists added to and subtracted from the scriptures?

Below are a list of resources that will equip you to defend the Christian faith by giving you good scholarly answers to the challenges posed by pseudo scholars and liberal skeptics. Every Christian should have these resources at their disposal and will find that their faith is built on real, verifiable history, evidence and facts.

Screen Shot 2013-11-28 at 10.05.17 AMThe Examination of the Alleged Discrepancies of the Bible
by John W. Haley
— This is a classic work that carefully catalogs and debunks the so-called contradictions of the Bible that liberal and skeptical pseudo scholars love to point out. This is a free PDF download. Add it to your iBooks or Kindle library, today!




EncylopediaEncyclopedia of Bible Difficulties
by Gleason L. Archer Jr.
— Did God approve of Rahab's lie? Why are many of the Old Testament quotes in the New Testament not literal? Does the Bible class abortion with murder? Where did Adam and Eve's sons get their wives? Does 1 Corinthians 7:10--16 authorize divorce for desertion? What do you make of the difficult areas in the Bible---those puzzling passages that make you stop and scratch your head? The seeming contradictions and inconsistencies of Scripture actually have sound explanations. But unless you're a Bible scholar, you probably don't know about them. That's why you need the New International Encyclopedia of Bible Difficulties. It gives you informed answers to your most troublesome questions. Some of the solutions seem obvious---after you've read them. But most include an eye-opening look at linguistic, cultural, numerical, relational, and other considerations of which most Bible readers are unaware. Referencing both the New International Version and the New American Standard Bible, this helpful resource makes scholarly insights accessible to everyone. Whether you're a student, pastor, everyday Bible-lover, or even a skeptic, the New International Encyclopedia of Bible Difficulties will show you why the Bible is believable and dependable.

554787The New Testament Documents: Are They Reliable?
by F. F. Bruce
— Because Christianity claims to be a historical revelation, says Bruce, the question of the reliability of the documents on which it was founded is a crucial one. This modern classic in the field of New Testament studies offers a compelling defense of biblical truth. F.F. Bruce, one of evangelicalism's most respected scholars, makes a clear case for the historical trustworthiness of the Christian Scriptures, drawing on evidence from the New Testament documents themselves as well as extrabiblical sources. Concise chapters explore the canon and dating of the New Testament, the nature of the Gospels (including a look at miracles), the life and writings of Paul, and archaeological and literary evidence. Including here a completely updated bibliography, Bruce's long-standing affirmation of the New Testament is still as authoritative and engaging as ever.

BauckhamJesusJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony
by Richard Bauckham
— This book argues that the four Gospels are closely based on eyewitness testimony of those who knew Jesus. Noted New Testament scholar Richard Bauckham challenges the prevailing assumption that the accounts of Jesus circulated as "anonymous community traditions," asserting instead that they were transmitted in the name of the original eyewitnesses. To drive home this controversial point, Bauckham draws on internal literary evidence, study of personal names in the first century, and recent developments in the understanding of oral traditions. "Jesus and the Eyewitnesses" also taps into the rich resources of modern study of memory and cognitive psychology, refuting the conclusions of the form critics and calling New Testament scholarship to make a clean break with this long-dominant tradition. Finally, Bauckham challenges readers to end the classic division between the "historical Jesus" and the "Christ of faith," proposing instead the "Jesus of testimony." Sure to ignite heated debate on the precise character of the testimony about Jesus, "Jesus and the Eyewitnesses" will be valued by scholars, students, and all who seek to understand the origins of the Gospels.

515hk7ZOnoLThe Historical Reliability of the Gospels
by Craig L. Blomberg
— For over twenty years, Craig Blomberg's The Historical Reliability of the Gospels has provided a useful antidote to many of the toxic effects of skeptical criticism of the Gospels. Offering a calm, balanced overview of the history of Gospel criticism, especially that of the late twentieth century, Blomberg introduces readers to the methods employed by New Testament scholars and shows both the values and limits of those methods. He then delves more deeply into the question of miracles, Synoptic discrepancies and the differences between the Synoptics and John. After an assessment of noncanonical Jesus tradition, he addresses issues of historical method directly. This new edition has been thoroughly updated in light of new developments with numerous additions to the footnotes and two added appendixes. Readers will find that over the past twenty years, the case for the historical trustworthiness of the Gospels has grown vastly stronger.

1258_w185The Canon of Scripture
by F. F. Bruce
— How did the books of the Bible come to be recognized as Holy Scripture? Who decided what shape the canon should take? what criteria influenced these decisions?

After nearly nineteen centuries the canon of Scripture still remains an issue of debate. Protestants, Catholics and the Orthodox all have slightly differing collections of documents in their Bibles. Martin Luther, one of the early leaders of the Reformation, questioned the inclusion of the book of James in the canon. And many Christians today, while confessing the authority of all of Scripture, tend to rely on only a few books and particular themes while ignoring the rest.

Scholars have raised many other questions as well. Research into second-century Gnostic texts have led some to argue that politics played a significant role in the formation of the Christian canon. Assessing the influence of ancient communities and a variety of disputes on the final shaping of the canon call for ongoing study.

In this significant historical study, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in answering the questions and clearing away the confusion surrounding the Christian canon of Scripture. Adept in both Old and New Testament studies, he brings a rare comprehensive perspective to his task.

Though some issues have shifted since the original publication of this book, it still remains a significant landmark and touchstone for further studies.

New-testament-introduction-donald-guthrie-hardcover-cover-artNew Testament Introduction
by Donald Guthrie
— Twenty years after its first release in one volume, Donald Guthrie has revised his widely acclaimed New Testament Introduction. A careful recasting of a benchmark evangelical work, this new edition provides a fixed point for surveying the books of the New Testament. Noting the issues raised by the past two decades of biblical scholarship, Guthrie engages the issues of authorship and authenticity, purpose and structure, historical context and cultural setting. In these discussions, as well as in the notes and bibliographies, he draws on a wealth of recent scholarly research which gives added value to this classic resource.

6605Text of the New Testament, The: From Manuscript to Modern Edition
by J. Harold Greenlee
— The Text of the New Testament is a brief introduction for the lay person into the process whereby the New Testament came to be. It describes the basics of ancient writing tools, manuscripts, the work of scribes, and how to think about differences in what the various manuscripts say. This is a revised and expanded edition with a completely new chapter on how contemporary English translations fit in with our understanding of the New Testament text. Geared to the lay person who is uninformed or confused about textual criticism, Greenlee begins this volume by explaining the production of ancient manuscripts. He then traces the history of the development of the New Testament text. Readers are next introduced to the basic principles of textual criticism, the concept of variant readings, and how to determine which variant has the greatest likelihood of being the original reading. To illustrate the basic principles, several sample New Testament texts are examined. The book concludes by putting textual criticism in perspective as involving only a minute portion of the entire New Testament text, the bulk of which is indisputably attested by the manuscripts.

Introduction-new-testament-textual-criticism-j-harold-greenlee-paperback-cover-artIntroduction to New Testament Textual Criticism
by J. Harold Greenlee
— F. F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students. Diagrams, an appendix of Latin terms, supplementary readings, a bibliography, and an index make this revised edition an invaluable resource.



Screen Shot 2013-11-28 at 10.01.09 AMHistory and Christianity
by John Warwick Montgomery
— A stirring defense of the faith by one of Christianity's ablest defenders.

Dr. John Montgomery, scholar, theologian and apologist for the faith, developed this book from a seminar he presented at the University of British Columbia. Readable and convincing, the book is divided into four sections:

Section One deals with four basic errors usually committed by those who attack the historicity of the New Testament.

Section Two defends the accuracy of the New Testament documents, using tests which are commonly applied to any ancient document.

Section Three, entitled "God Closes In," is a powerful defense of the truly divine and truly human nature of Christ.

Section Four clearly shows that if Jesus were not the Son of God, the only other alternatives are either liar or lunatic.

The book includes the transcript of a panel discussion in which Dr. Montgomery convincingly argues from the above four points to demonstrate their application for the reader. Here is excellent material for class discussion or individual study, particularly suited to helping young people combat humanistic concepts of the Bible and Christianity.

window.amznpubstudioTag = "f4f33-20"; http://ps-us.amazon-adsystem.com/domains/extretheol-20_fe7bf632-79e7-43f8-bb82-6323d9b31607.js

What if Rick Warren Misunderstood Jesus' Fishing Metaphor?

Rick Warren, one of the innovators responsible for imposing the “Seeker-Sensitive Model of Church” upon the Body of Christ justifies his radical innovations by alluding to Christ’s statement to Peter that He’d make him a “fisher of men”. In other words, Evangelism, according to Jesus is akin to fishing. Rick Warren picks up on Jesus’ fishing metaphor and says:

“If you’re going to be good at fishing, you’ve got to learn to think like a fish. If you’re going to be an effective fisher of men, you’ve got to think like a lost person. Here’s the problem. Unfortunately, the longer you are a Christian, the less you think like an unbeliever. I don’t think like a non-Christian; I think like a Christian. In fact, I think like a pastor. That’s even worse! It’s two generations removed from the people I want to reach.

You can tell just how differently pastors think than lost people when you look at church advertisements in the newspaper. You’ll see advertisements like, “Preaching the inspired, inerrant Word of God.” Who will that appeal to? I know what the inspired, inerrant Word of God is. In fact I believe in it. I’d die for the inspired, inerrant Word. But non-Christians don’t care about your view of inspiration.

Or you’ll see a church advertise “Holy Spirit services.” That’s going to scare people away! Non-Christians don’t know what you mean by the Holy Spirit. Is that Casper the Friendly Ghost? You must learn to think – and communicate – like a non-believer if you are going to communicate the Gospel to them.

To catch fish, you’ve got to know their habits, their preferences, and their feeding patterns. Certain fish like smooth water. Others are bottom crawlers. Some like rushing water. Others hide under rocks. You’ve got to know what the fish you’re trying to reach like to do. If you’re going to understand and reach non-Christians, you’ve got to begin with their mindset. (Online Source)

What if Rick Warren’s understanding of evangelism and fishing is dead wrong? What if Rick Warren has mixed his metaphors and has drawn incorrect conclusions about what it means to be a “fisher of men”? What if the fishing Jesus was referring to was not bait fishing but NET FISHING would that cause you to rethink the Seeker-Sensitive movement and question whether its methodologies are faithful to Jesus’ Biblical methods of evangelism?

It should.

Bait Fishing is to Net Fishing as Deception is to Integrity

Streamer-purpleperil The Purpose-Driven / Seeker Sensitive model of evangelism attempts to attract so-called ‘seekers’ (Rom. 3:11) to attend a church service by radically changing the nature of church. Gone are hymns, and Biblical expository sermons. These have been replaced with culturally appealing rocks shows and practical self-help, felt-needs, life improvement seminars that contain a few ripped out of context verses thrown in to create the illusion that they’re based on the Bible. The model of fishing that Rick Warren is teaching his fleet of ‘fishers of men’ to employ is Bait Fishing. It is important to understand that the primary strategy of bait fishing is deception. Bait fishing deceives unsuspecting fish into believing that they are about to enjoy in their favorite meal but instead they find themselves being killed by a well hidden hook.

Deception is precisely the method employed by Purpose-Driven / Seeker Sensitive ‘evangelists’. They’ve discovered that they can convince unbelievers to come to their churches IF they deceive them by hiding the ‘church hook’ in culturally relevant self-help stage shows. These churches are experts at marketing. They purchase newspaper advertising and send out thousands of mailers promising to give non-Christians the secrets to achieving ‘Red Hot Sex’, financial freedom, and a less-stressful life. But, Biblical Christianity does NOT offer or promise ANY of those things. The truth is that many marriages have been destroyed because one partner has converted to Christianity while the other persisted in their unbelief (Matt. 10:36). Many Christians around the world and in the U.S. struggle to pay their bills while other believers cannot even afford the basic necessities of life. Faith in Jesus does not include a guarantee of wealth or freedom from debt. In fact, financial status has never been a indicator of one’s standing before the Lord (Eph. 6:5, Col. 3:22) God warns us of the dangers of wealth and the love of money (1Tim. 6:10). Furthermore, the Bible does not offer Christians a less stressful life. Around the world Christians are persecuted and martyred for their faith. Rather than offering stress relief, confessing Jesus Christ in many portions of the world is a guarantee for experiencing life threatening danger and the stresses that go with knowing that you have been marked for death (2 Cor. 11:24-28). At its core Purpose-Driven / Seeker-Sensitive “evangelism” engages in lies and deception (bait fishing). That alone should disqualify it from being eployed in ANY church. So what was Jesus talking about when He told the disciples that He would make them ‘fishers of men’?

The fishing that Jesus calls His church to engage in is the same type of fishing that the humble men of Galilee were familiar with. This type of fishing requires them to leave the safety of the shore and head out to the deep water, where the fish are. Once there, they cast their nets into the sea and drag the fish into their boats. There is no disguising a net. There is no deception involved in net fishing. There’s no need to “think like a fish” or to understand what their favorite food is to lure them in. Instead, a fish that is caught via net fishing, one minute is swimming along with its school minding its own business the next minute it is being dragged against its will into a boat.

Isn’t this exactly what Jesus said in John 6:44?

“No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

The greek word for "draw" is the word ἑλκύω (helkuo). Here is how BDAG defines this word:

“to move an object from one area to another in a pulling motion, draw, with implication that the object being moved is incapable of propelling itself or in the case of persons is unwilling to do so voluntarily, in either case with implication of exertion on the part of the mover”

Biblic19 Net fishing drags unwilling fish into a boat. Evangelism that utilizes Net Fishing does the exact same thing. The net that the church has been called utitlize is the gospel. The focal message that we are to use for our nets, according to Jesus, is the message of ‘repentance and the forgiveness of sins’ (Luke 24:46-48). If our nets are to be effective at dragging in fish we must preach both repentance (the law) and the forgiveness of sins (the gospel). To omit either of these key points is the equivalent of using a compromised net that is full of gaping holes. Holes make a net useless.

The evangelism / fishing that our Lord calls His church to engage in is Net Fishing. He doesn’t ask us to engage in deception nor would He ever. Instead, he calls us to maintain the integrity of our nets by maintaining the integrity of His Word. We are then to take the nets out into the deep waters of our world and culture and cast them out. God will provide the fish. He will send them into the net. When He does, we are to drag them into the boat. There is no need to change the church and deceptively make it more attractive to unbelievers. Instead, when God sends the fish to our nets we are supposed to drag them in and feed them with the living word of God and the nourishment found in spiritual songs that exalt Jesus Christ, sound doctrine and the proclamation of Jesus' and the salvation He won for us on Calvary's cross.

Net fishing is the ONLY type of fishing that Christians are called to engage in. To be an effective Net Fisher one must always maintain the integrity of the net. Bait Fishing on the other hand, depends on lies and deception. Bait Fishing is the Devil’s method of fishing because Satan is, “a liar and the father of lies.”

What type of fishing does your church's evangelism efforts utilize, Nets or Deception?

Here’s a segment from my radio program that examines this topic from the scriptures by reviewing a sermon by Pastor Ernie Lassman on Luke 5:1-11.

http://www.piratechristianradio.com/mediaplayer-licensed-viral/player-licensed-viral.swf



What do you think?

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For Whom Do Pastors Exist?

If I had ten dollars for every time I've heard a seeker-driven "pastor" justify his Biblically shallow and vapid "sermons" and the crazy antics that happen in his "church" by claiming that "the church doesn't exist for believers", I'd be able to purchase James MacDonald's home with cash. These seeker-driven antics include such things as playing AC/DC's Highway to Hell to open their Easter service, refusing to preach the Bible with any depth or accuracy, performing Michael Jackson's Thriller, recreating the famous kiss scene from the Spiderman movie and a whole host of other crazy worldly stunts.

When these "pastors" are called out on their Biblically meaningless sermons and their worldly antics the responses are predictable and consistent and usually go something like this:

Example 1

Example 2


Anyone who's been railroaded by these tactics knows that something is way off about these claims being made by seeker-driven "pastors" but don't exactly know how to put their finger on the problem or know how to put it into words, this post will help you do that.

Notice that every time the word "pastor" has appeared, thus far, in this post that I've bolded it and underlined it. That is to help you spot the irony of the statements being made by seeker-driven "pastors" and that irony will help you identify the underlying error in their tactics and methodologies.

Here's the irony...No where in scripture does it say that the church exists for unbelievers. BUT, there are clear passages that state that pastors and elders exist to serve the church, i.e. believers. Therefore, it is ironic and foolish for a pastor, whose job is to serve the church (believers) to justify methods that don't serve Christians by claiming that the church doesn't exist for believers.

Here are the key passages that address this topic. We'll begin by first looking at the passages that discuss spiritual gifts. The reason for this is that the ability to teach God's word is a gift given by the Holy Spirit to certain people within the body of Christ.

The Purpose of Spiritual Gifts is to Build Up the Church Not The World

The Bible teaches that God, The Holy Spirit gives different gifts to different believers for the building up of the body of Christ (1 Corinthians 12:4–7). Teaching is one of the gifts that the Holy Spirit gives to pastors and this gift is to be used specifically for believers.

Ephesians 4:8–13 states this very clearly:

“(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,”

In clear and unambiguous language God states that shepherds (pastors) and teachers in the church exist to equip the saints (not unbelievers) and to build up the body of Christ (not the world). This is clear and irrefutable.

Those Who Have the Gift To Teach Are Commanded to Feed Christ's Sheep by Teaching the Word of God

The duties of shepherds and teachers within the church are governed by the instructions given by Jesus Christ.

“When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.” (John 21:15–17)

Notice that in this passage Jesus doesn't tell Peter to entertain goats or dazzle the world. Instead, Christ soberly and firmly reinstates Peter after he'd denied Jesus three times. And Peter was reinstated into ministry and that ministry was to shepherd and feed Christ's sheep. These commands by Jesus to Peter stuck with him his entire life. Peter himself would later exhort elders (pastors) with these words:

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you;not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.” (1 Peter 5:1–4)

This shepherding language is also use by the Apostle Paul when he addresses the elders of the Church of Ephesus. Here are Paul's words of exhortation:

“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” (Acts 20:28–31)

It's clear from these passages that pastors are not literal shepherds and that Christians are not literal sheep. All of these images are metaphors that help create a mental picture of the difficult and sacrificial work of pastors. So, when Jesus told Peter to "feed my sheep" what was Jesus referring to? What does a Pastor/Shepherd feed Christ's sheep with?

The answer is simple, the Word of God, and two passages will suffice in demonstrating this fact:

“[Jesus] answered, Man shall not live by bread alone, but by every word that comes from the mouth of God.” (Matthew 4:4)
“But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (2 Timothy 3:14–4:4)

No commentary is needed for these verses because they clearly teach that God's Word is 'sheep food' and that pastors are to be feeding the scriptures to Christ's sheep.

The Bottom Line

The next time you hear a seeker-driven pastor attempt justify his shallow sermons and entertainment driven stunts by claiming that "the church doesn't exist for believers", kindly inform him that regardless of who the church exists for, his job exists to serve believers and Christ's sheep and that if he won't do his job that he's rebelling against Jesus Christ Himself.

Can You Declare That You're the Head And Not The Tail?

Joel Osteen and other wildly popular preachers tell their mega million audiences that their words create their futures and that if they want their best lives now they need to learn how to declare faith filled positive affirmations over their lives. One affirmation in particular these preachers teach their audiences to declare over their lives is that they're "the head and not the tail". They claim that this affirmation is found in Deut. 28:13 and that their teaching is Biblical. But is it? Does Deut. 28:13 teach Christians to declare and affirm that they're "the head and not the tail" and that by doing so they will create positive futures for themselves?

Answer: NO! One merely needs to look at the context of this passage to see what it is really teaching.

Head and not the tail

Context, Context, Context

The context necessary to properly understanding Deut. 28:13 begins in chapter 27. Below, I've posted all of the relevant context necessary to understand this passage. One does not need to be an Old Testament scholar in order to understand what this text is teaching. (I've bolded and underlined the phrase "head and not the tail" so that you can identify its place and roll in this text.)

“Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster. And you shall write on them all the words of this law, when you cross over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you. And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God, and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. And you shall write on the stones all the words of this law very plainly.”

Then Moses and the Levitical priests said to all Israel, “Keep silence and hear, O Israel: this day you have become the people of the LORD your God. You shall therefore obey the voice of the LORD your God, keeping his commandments and his statutes, which I command you today.”

That day Moses charged the people, saying, “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. And the Levites shall declare to all the men of Israel in a loud voice:

“‘Cursed be the man who makes a carved or cast metal image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amen.’

“‘Cursed be anyone who dishonors his father or his mother.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who moves his neighbor’s landmark.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who misleads a blind man on the road.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who lies with his father’s wife, because he has uncovered his father’s nakedness.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who lies with any kind of animal.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who takes a bribe to shed innocent blood.’ And all the people shall say, ‘Amen.’

“‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’

“And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out.

“The LORD will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways. The LORD will command the blessing on you in your barns and in all that you undertake. And he will bless you in the land that the LORD your God is giving you. The LORD will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways. And all the peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. And the LORD will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the LORD swore to your fathers to give you. The LORD will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. And the LORD will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the LORD your God, which I command you today, being careful to do them, and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them.

“But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Cursed shall you be in the city, and cursed shall you be in the field. Cursed shall be your basket and your kneading bowl. Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. Cursed shall you be when you come in, and cursed shall you be when you go out.

“The LORD will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me. The LORD will make the pestilence stick to you until he has consumed you off the land that you are entering to take possession of it. The LORD will strike you with wasting disease and with fever, inflammation and fiery heat, and with drought and with blight and with mildew. They shall pursue you until you perish. And the heavens over your head shall be bronze, and the earth under you shall be iron. The LORD will make the rain of your land powder. From heaven dust shall come down on you until you are destroyed.

“The LORD will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth. And your dead body shall be food for all birds of the air and for the beasts of the earth, and there shall be no one to frighten them away. The LORD will strike you with the boils of Egypt, and with tumors and scabs and itch, of which you cannot be healed. The LORD will strike you with madness and blindness and confusion of mind, and you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways. And you shall be only oppressed and robbed continually, and there shall be no one to help you. You shall betroth a wife, but another man shall ravish her. You shall build a house, but you shall not dwell in it. You shall plant a vineyard, but you shall not enjoy its fruit. Your ox shall be slaughtered before your eyes, but you shall not eat any of it. Your donkey shall be seized before your face, but shall not be restored to you. Your sheep shall be given to your enemies, but there shall be no one to help you. Your sons and your daughters shall be given to another people, while your eyes look on and fail with longing for them all day long, but you shall be helpless. A nation that you have not known shall eat up the fruit of your ground and of all your labors, and you shall be only oppressed and crushed continually, so that you are driven mad by the sights that your eyes see. The LORD will strike you on the knees and on the legs with grievous boils of which you cannot be healed, from the sole of your foot to the crown of your head.” (Deuteronomy 27:1–28:35)

This passage does not teach Christians to declare and affirm that they are the head and not the tail! There isn't a single word mentioned about standing in front of a mirror and decreeing and declaring anything. All of the blessings recorded in this passage are contingent upon obedience to the Mosaic Covenant. If you want to be the head and not the tail then you must first obey all of God's commandments. These blessings are not promised to decreers and declarers they are only promised to obeyers of the Mosaic covenant!

“you shall therefore obey the voice of the LORD your God, keeping his commandments and his statutes, which I command you today.”” (Deut. 27:10)

if you faithfully obey the voice of the LORD” (Deut. 28:1)

if you do not turn aside from any of the words that I command you today” (Deut. 28:14)

“But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you” (Deut. 28:15)

By ripping Deut. 28:13 from its context, men like Joel Osteen and others have fabricated a man-made mythological doctrine (Mark 7:6–13) that says that people can create positive futures for themselves by decreeing and declaring positive faith filled words over their lives. But, what is painfully clear when you put Deut. 28:13 back in its proper context is that these preachers have twisted God's Word and are deceiving their followers.

Also, by ripping this passage out of context these false teachers are ignoring the very important historical context of this passage and are not properly distinguishing between the Mosaic Covenant (which Christians are NOT under) and the New Covenant (which Christians ARE under).

This passage is a retelling of the Mosaic Covenant and was spoken to The Children of Israel after they had spent 40 years wandering through the wilderness because of their unbelief (Jude 1:5). Moses, in this passage, is recalling the covenant Israel made with the LORD and reminding them of both its curses, if they disobey, and its blessings, if they obey. Again, the covenant being discussed here is the Mosaic Covenant it is NOT the New Covenant that Christians are under. (For a more complete explanation of the different Biblical covenants take some time to listen to the lecture by Dr. Michael Horton on the covenants in this episode of Fighting for the Faith).

So the next time you hear an über popular preacher, teacher or author tell you that you need to declare that you're "the head and not the tail", you know that they're twisting God's word and teaching false doctrine. Don't listen to them and don't send them any money (because that's what they're really after.)

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A New 95 Theses: Challenging The Excesses of American Evangelicalism

A PDF of this document can be downloaded by clicking here.

Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenberg, the public bulletin board of his day. In like manner, we post these 95 theses on the door of the internet. Like the original theses, these are debatable, for we believe that it is through vigorous debate that the spirits are tested and truth is revealed.

In publishing these theses, we do not intend to foment division, but to expose those who are creating division within the body of Christ. We invite all who love the Gospel of Jesus Christ to engage in this debate. We do so in the spirit of the great Reformer, Martin Luther, as we implore the mercies of God upon His Church, for the sake of Jesus Christ, the Lord of the Church and shepherd of our souls.

1. When our Lord and Master Jesus Christ said “Repent,” He willed that the whole life of believers should be one of repentance.

2. To “repent” means to be contrite for one’s sins and to trust Jesus Christ and solely in His completed work for one’s forgiveness, life, and salvation.

3. Those who describe the Christian life as purpose-driven deny true repentance, confuse the Law and the Gospel, and obscure the merits of Christ.

4. Impious and wicked are the methods of those who strip mine the scriptures for life tips and principles to apply to their lives in the name of relevance.

5. This devilish disregard for the Gospel wickedly distorts sacred Scripture into a guidebook for living and sows tares among the wheat by filling churches with people who believe the Bible is about them rather than Christ and what He’s done for them.

6. Life tips, stand up comedy, fog machines, a rockin band, and anecdotal stories from the pastor’s life have no power to work true contrition over sins and faith in Jesus Christ.

7. Like clouds without rain, purpose-driven preachers withhold the proclamation of the forgiveness of sins won by Christ on the cross and enslave men’s consciences to the law which they cleverly disguise as so-called “Life Changing Biblical Principles'.

8. By teaching tips for attaining perfect health, debt-free wealth, great sex, and finding your dream destiny the purveyors of relevance obliterate true fear, love and trust in our Lord and Savior Jesus Christ.

9. They are enemies of Christ, who distort the Word of God by tearing verses from their original context in order to use them as proof texts for their self-help, life transforming agendas.

10. Eternal damnation is practically guaranteed for those who've been taught that God’s Word is a recipe book for practical “life principles”.

11. In the name of relevance, our Lord Jesus Christ is demoted to a cheesy third rate life-coach whose “gospel” motivates people to focus even more on themselves by believing that Jesus exists to assist them in achieving the objectives of their narcissistic delusions of grandeur.

12. The core premise of the entire seeker-driven movement is a lie because no one seeks for God. (Rom. 3:11)

13. The reason unbelievers don’t come to church is because they are dead in trespasses and sins and are at war with God (Eph. 2:1–3, Col. 1:21) not because churches sing hymns.

14. The natural man does not naturally seek the Gospel. “I was found by those who did not seek me; I revealed myself to those who did not ask for me” (Is. 65:1)

15. The only true Seeker of men’s souls is our Lord Jesus Christ who came to seek and to save the lost by His death on the cross (Luke 19:10).

16. The church that is truly “seeker-sensitive” unashamedly proclaims God’s wrath against our sin and then boldly proclaims His mercy won for us by Christ’s substitutionary death on the cross. (Is. 53:4–11)

17. The preaching of Christ crucified for our sins is a stumbling block to purpose-driven pragmatists and foolishness to church growth gurus.

18. The true gold of the Church is the Most Holy Gospel of the glory and the grace of God.

19. But this treasure is a stench in the nostrils of fallen and sinful men because it exposes man’s complete lack of ability to save himself by his own religious efforts.

20. On the other hand, the fool’s gold of “life applications” is preferred by sinful men, for it creates the illusion of moral progress and a life that is pleasing to God apart from repentance.

21. The gold of the Gospel is the net by which Christ would make us fishers of men.

22. The fool’s gold of “life applications” is a snare by which purpose-driven purveyors of relevance attempt to capture the riches of men and the approval of the world.

23. Helping people find their purpose and/or dream destiny is not the goal of Christian sanctification or Christian preaching.

24. The true church is made up of holy sheep who hear the voice of their Shepherd.

25. How can the sheep hear the voice of their Shepherd when false shepherds rip two or three verses out of context while preaching about themselves?

26. Purveyors of purpose-driven relevance are not shepherds of men’s souls but ravenous wolves in sheep’s clothing who tear apart the sheep while fleecing their wallets.

27. Purveyors of relevance claim that life-applications and biblical principles are the means to reach the unchurched because they meet people’s felt needs.

28. Yet a person’s greatest need is one he does not by nature feel, namely the need for forgiveness and the righteousness that comes from God through faith in Jesus Christ.

29. The true means by which fallen sinners are reached is the preaching of Christ and Him crucified and punished for sinners.

30. The true need that mankind is seeking but does not know is justification by grace alone through faith alone for Christ’s sake alone.

31. Since justification is through faith and not through works, natural man neither seeks it nor desires it.

32. Therefore, the teaching of justification by grace through faith is neither seeker-sensitive nor relevant to a world that by nature seeks self-justification.

33. Regardless of the number of people in attendance, the church does not grow unless men are granted repentance and faith by God through the action of His Word.

34. Scripture clearly teaches that the means by which God grants faith is the hearing of the Word of Christ (the Gospel).(Rom. 10:17)

35. Therefore, even if a multi-site mega church, through their own marketing methods and media prowess were able to draw 100,000 people every Sunday, if the Gospel is not heard and the sacraments are not administered according to the Gospel there is no church and the true Church of Jesus Christ has not grown by a single soul.

36. If numerical growth is a measure of God’s approval, then we must conclude that God approves of Islam and the Mormons.

37. If financial success is a measure of God’s approval, then we must conclude that God approves of pornography and gambling.

38. Cancer and crabgrass both grow rapidly, as does the church that obscures the Gospel of Jesus Christ.

39. The purveying of purpose-driven relevance is the theology of glory; the preaching of Christ crucified for sinners is the theology of the cross.

40. The theologian of glory says that the kingdom of God is visible now in buildings, people, and dollars; the theologian of the cross says that the kingdom of God is an article of faith.

41. The theologian of glory asks “How much?” and “How many?”; the theologian of the cross preaches Christ regardless of how much or how many.

42. The theologian of glory prepares people to receive health, wealth, great sex and earthly happiness; the theologian of the cross prepares people to suffer and die in the faith.

43. The theologian of glory preaches that God wants to grant you favors; the theologian of the cross preaches that the favor of God is a free gift for the sake of Christ crucified.

44. The theologian of glory proclaims 40 days of purpose; the theologian of the cross preaches daily dying to self and rising in Jesus.

45. God established the Church to be a “mouth house” of forgiveness not a madhouse of activity.

46. Christ wills that His voice be heard in His Church and not the voice of man when He says, “He who hears you, hears me.” (Luke 10:16)

47. Purveyors of purpose-driven relevance obscure the voice of Christ and so draw the sheep away from the Good Shepherd.

48. Christ saves from sin and death not by motivating the sinner to commit to life transformation through the application of Biblical Principles, but by dying for their sins and rising from the dead and calling them to repent of their wickedness and trust in Him and what He’s done for them.

49. The mission of the church is not to change the world but to disciple the nations by baptizing and teaching (Matt 28:19-20).

50. Anyone who casts a vision and demands allegiance to it sets up a new papacy among the churches.

51. Many evangelicals have come under the tyranny of the new papacy by trading the Pope of Rome for seeker-driven vision casting mini-popes.

52. The old papacy arrogated the Church’s treasury of merits; the new papacy arrogates the Church’s treasury.

53. The old papacy said, “As the coin in the coffer clings, so the soul from purgatory springs”; The new papacy says, “As the tithe in the bucket clings, your finances from under a curse springs.”

54. The old papacy counted plenary indulgences; the new papacy counts nickels and noses.

55. The old papacy suppressed the Gospel through canon law; the new papacy suppresses the Gospel through allegiance to the leader’s vision which is a law unto itself.

56. The old papacy was a friend of Caesar; the new papacy is BFF’s with mammon.

57. The old papacy bound a man’s conscience for the sake of his wallet; the new papacy binds a man’s wallet for the sake of his conscience.

58. The old papacy promulgated infallible dogma; the new papacy casts visions that cannot be questioned or challenged.

59. The old papacy claims to sit on the seat of Peter; the new papacy claims to sit on the mandate of the culture.

60. The old papacy reserved the right to judge doctrine and practice; the new papacy judges doctrine to be an impediment to church growth and life transformation.

61. The old papacy had a college of cardinals; the new papacy has church growth consultants.

62. Just as popes and councils have erred in the past, so vision casting leaders err in the present.

63. God teaches us in his written word that the false teachers, not sound ones, rely on their dreams and visions. (Jude 8, Jer 23:25–27)

64. Pastors exist to serve the church. They are not celebrities who exist to be served by the church in order to build their name brands.

65. When a pastor spends 50 minutes telling stories about his life and throws in a quick nod to Jesus at the end, he’s preaching himself not Christ. (2 Cor 4:5)

66. Jesus said, “Do not lay up for yourselves treasures on earth.” (Matthew 6:19) He did not say to His pastors to build 16,000 square foot mansions for yourselves here on earth.

67. Jesus makes it perfectly clear that money loving 'pastors' do not love God! Instead, they hate and despise God. (Luke 16:13)

68. No where in scripture does God demand that you "step out in faith & sow your best seed offering" to earn a blessing or miracle from Him.

69. “May your silver perish with you, because you thought you could obtain the gift of God with money!” (Acts 8:20)

70. Jesus taught us to pray the Lord’s Prayer. He did not teach us to pray Sun Stand Still prayers.

71. Jesus taught us to pray the Lord’s Prayer. He did not teach us to pray Circlemaker prayers.

72. Christian prayer humbly asks God to supply our needs.

73. Audaciously proclaiming and declaring God’s blessings over yourself is not Christian prayer prompted by humble and penitent faith in Christ.

74. Standing in front of a mirror and declaring how wonderful you are is a Satanic narcissistic delusion that is the opposite of humble and penitent faith in Christ.

75. Your words do not have power to create the future. You’re not God.

76. Having your best life now means that you will spend eternity in Hell.

77. God never condemns sound doctrine but commands His pastors to teach it.

78. Those who twists God’s word and teach innovative ‘doctrines’ are the true agents of division, not those who teach sound doctrine. (Rom. 16:17)

79. All scripture is God breathed, not all ‘still small voices’.

80. No so-called “move of the spirit” today is from the Holy Spirit if it tells Christians to ordain women, bless same-sex marriages or believe or do anything contrary to the written word of God.

81. Jude 18 says that Bible twisters and heretics are devoid of the Spirit.

82. Those who twist God’s word and do not rightly exegete it are lying or are demonically deceived when they claim to be receiving direct revelation from God through dreams, visions, downloads and words of knowledge.

83. There is no such thing as Christianity 2.0. The faith has been once for all delivered to the saints. (Jude 3)

84. Doubt ≠ Faith. “faith is being sure of what we hope for and certain of what we do not see.”

85. It is Satan who undermines the authority of God’s Word by asking, “Did God really say?”

86. Contrary to popular opinion, Jesus is a hater. In Revelation 2:6 Jesus says that He hates the works of heretics.

87. God is intolerant of false “gospels”.

88. God’s word says that, “If anyone preaches to you a gospel contrary to the one you received, let him be damned.” (Gal. 1:9)

89. The church belongs to no man but to Jesus Christ, the incarnate Son of God, and Lord of the church.

90. Woe to the false prophets who cry, “Vision, vision” when there is no vision.

91. Again, woe to those who say, “Purpose, purpose,” when there is no purpose.

92. Again, woe to those who say, “Gospel, gospel,” when there is no Gospel.

93. Blessed are those who say, “Lord have mercy on me, a sinner.”

94. Christians are to be exhorted that they be diligent in following Christ, their Head, through all suffering, death, and hell;

95. And thus be confident of entering into heaven through many trials and tribulations, rather than through the assurance of outward peace, unity, and happiness.

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